In our society, many people see this profession as an ignorance, but if you look at some of these apparently obnoxious reasons, then instead of resentment, respect is to be respected instead. Again many people think that the earning of this business is prohibited or this job is illegal, I do not understand how it is forbidden, unlawful. I must admit that many people take refuge in falsehood in this profession, in lieu of course there is one truth, or there must be a lawful and sensible lawyer to establish justice and justice. Who will break the lies and contribute to the establishment of truth.
Justice is the first and main purpose of the court. The lawyer has helped the judge to establish justice for a lawsuit. Helping the court in establishing the truth is equally important to making a great contribution to the establishment of justice. The wrong interpretation of the court, accepting the falsehood for the sake of the client, counseling for the sake of the client can not be the attribute of a good lawyer.
In the verses of the scholars of Azim Hazrat Abu Hanifah (R) in the respected Imam of the Islamic world there are detailed discussions about Baba or advocacy of the time. Among these texts, heyadea, sharhe bayakaya, kanjud dakiak, kuduri, malabuddha, minhum etc. are notable. Denying the time of the day is to repeal the Babul-ul-Oqalat from the books of Hanafi. There are detailed descriptions of 'Owalat' and its contents in the books of the famous fatwas 'Fatwaay Alamgiri', 'Fathul Qadir', Fatwa Shami, and the famous Fatwas of the world.
According to the headline given in the title of making a lawyer on page 133 of the book translated by the Principal Maulana Shamsul Haq Faridpuri (R), on 133 pages, it has been mentioned in the headline: It is also the person who has the right to do the work that he himself has to do. This is called the lawyer in Shari'ah. It is here that the bribe of the depositors and depositors of the depositors is called harsh. He will be the owner of the work that is given to the lawyer. Shariya, who is employed by a lawyer, has the right to work. In a discussion on the Advocacy of the late Maulana Ashraf Ali Thanvi (R), the translator wrote on 135 of the same volume of the book, "Remember, you made someone a lawyer to carry out one of your lawsuits. In this case, you can not say that I will have to win the case and the advocate can not say that I will definitely win the case. Of course, it is sure that everyone will try to win. There is no case for harboring anybody. But make such condition or condition or it is forbidden to make false witness or to seek bribe for conquering or conquering the case, or to confer a lawsuit. However, by the sharpness of the intellect, by the intensity of the brain and by the depth of the teaching, without transgressing the truth, and sometimes by putting out many subtle points, which proves the credibility of the lawyer, false witness also does not take place. The result is that if there is no limit on the limits of truth, the limits of righteousness, the religion does not exceed, it is permissible to earn money by advocacy business.
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